Results for 'G. A. Runnalls'

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  1. The'Passion'from Mons (1501): a study of the text and its relationship with the Amiens' Passion'(1500).G. A. Runnalls - 2002 - Revue Belge de Philologie Et D’Histoire 80 (4):1143-1188.
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  2. (4 other versions)Karl Marx's Theory of History: A Defence.G. A. COHEN - 1978 - Tijdschrift Voor Filosofie 43 (2):389-390.
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  3. Expensive taste rides again.G. A. Cohen - 2004 - In Justine Burley (ed.), Dworkin and His Critics: With Replies by Dworkin. Philosophers and their Critics. Malden, MA: Wiley-Blackwell.
     
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  4.  5
    Ego velichestvo chelovek: filosofsko-didakticheskoe proizvedenie.B. G. Zii︠a︡mukhamedov - 2018 - Tashkent: Muharrir nashriyoti.
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  5.  16
    Perspectives: a collection of essays in honour of G.A. Rauche.G. A. Rauche & Ratnamala Singh (eds.) - 1986 - Durban: Institute for Social and Economic Research, University of Durban-Westville.
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  6.  5
    Ontologii︠a︡ prava: kriticheskoe issledovanie i︠u︡ridicheskogo kont︠s︡epta deĭstvitelʹnosti: monografii︠a︡.G. A. Gadzhiev - 2013 - Moskva: Infra-M.
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  7. “Here’s My Dilemma”. Moral Case Deliberation as a Platform for Discussing Everyday Ethics in Elderly Care.S. van der Dam, T. A. Abma, M. J. M. Kardol & G. A. M. Widdershoven - 2012 - Health Care Analysis 20 (3):250-267.
    Our study presents an overview of the issues that were brought forward by participants of a moral case deliberation (MCD) project in two elderly care organizations. The overview was inductively derived from all case descriptions (N = 202) provided by participants of seven mixed MCD groups, consisting of care providers from various professional backgrounds, from nursing assistant to physician. The MCD groups were part of a larger MCD project within two care institutions (residential homes and nursing homes). Care providers are (...)
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  8. The labor theory of value and the concept of exploitation.G. A. Cohen - 1979 - Philosophy and Public Affairs 8 (4):338-360.
  9. Fairness and legitimacy in justice, and: does option luck ever preserve justice?G. A. Cohen - 2009 - In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. New York: Routledge.
  10. A. DE WAELHENS, "Phénoménologie et Vérité".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:153.
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  11. Rozum a życie i życie jako filozofia. O racjowitalizmie Jose Ortegi y Gasseta.G. A. J. Ryszard - 2004 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 16 (16).
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  12. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  13.  12
    Sot︠s︡iologii︠a︡: teorii︠a︡, istorii︠a︡, praktika.A. G. Zdravomyslov - 2008 - Moskva: Nauka.
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  14. Understanding dementia: a hermeneutic perspective.G. A. M. Widdershoven & I. Widdershoven-Heerding - 2003 - In Bill Fulford, Katherine Morris, John Z. Sadler & Giovanni Stanghellini (eds.), Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. New York: Oxford University Press.
     
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  15. Kategorii︠a︡ prichinnosti v fizike.G. A. Svechnikov - 1961 - Moskva,: Izd-vo sot︠s︡ial'no-ekon. lit-ry.
     
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  16.  87
    A Model of Dewey's Moral Imagination for Service Learning: Theoretical Explorations and Implications for Practice in Higher Education.You Zhuran & A. G. Rud - 2010 - Education and Culture 26 (2):36-51.
    Moral education through service learning at post-secondary level is an important but under-researched field. Most existing studies center on its learning outcomes like academic progress, personal development, communication, and leadership skills, with only a few evaluating the moral development of college students participating in service-learning projects. The lack of study on moral development in service learning indicates a need for clarification of the theoretical underpinnings of service learning, John Dewey's ideas on moral growth, in particular his model of moral imagination (...)
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  17.  7
    Istoriko-filosofskie ocherki zapadnoĭ pedagogicheskoĭ antropologii.G. A. Novichkova - 2001 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t filosofii.
  18.  79
    Leviathan: contemporary responses to the political theory of Thomas Hobbes.G. A. J. Rogers, Robert Filmer, George Lawson, John Bramhall & Edward Hyde Clarendon (eds.) - 1995 - Bristol, England: Thoemmes Press.
    Each title in the "Key Issues" series aims to set the work in its historical context. In this collection of contemporary responses to "Leviathan", attention is focused on its critics who attacked Hobbes's moral, political and religious ideas in a series of pamphlets and short books.
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  19.  67
    A Descriptive Mixed-Methods Analysis of Sexual Behavior and Knowledge in Very Young Children Assessed for Sexual Abuse: The ASAC Study.T. F. Vrolijk-Bosschaart, S. N. Brilleslijper-Kater, E. Verlinden, G. A. M. Widdershoven, A. H. Teeuw, Y. Voskes, E. M. van Duin, A. P. Verhoeff, M. de Leeuw, M. J. Roskam, M. A. Benninga & R. J. L. Lindauer - 2019 - Frontiers in Psychology 9.
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  20.  11
    A study of copper distribution in lamellar Al–CuAl2eutectics using an energy analysing electron microscope.D. R. Spalding, R. E. Villacrana & G. A. Chadwick - 1969 - Philosophical Magazine 20 (165):471-488.
  21. Novai︠a︡ teorīi︠a︡ prava i nrastvennosti ei︠a︡ kritiki i monisticheskoe ponimanīe ėtiki.G. A. Ivanov - 1910 - S.-Peterburg,:
     
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  22. Introduction.G. A. J. Rogers - 1988 - In Graham Alan John Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. New York: Oxford University Press.
     
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  23. Aristotle on ‘Εντέλεχεια: A Reply to Daniel Graham.G. A. Blair - 1993 - American Journal of Philology 114:91-97.
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  24. A realistic view of death.G. A. Coe - 1931 - In Douglas Clyde Macintosh & Arthur Kenyon Rogers (eds.), Religious realism. New York,: The Macmillan company.
     
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  25. Istorii︠a︡ marksistskoĭ dialektiki.G. A. Kursanov (ed.) - 1973 - Moskva,: "Myslʹ,".
     
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  26. Ab very ŭ bessmi︠a︡rotnastsʹ dushy.G. A. Gurev - 1959
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  27. (1 other version)Nauka i religii︠a︡ o stroenii vselennoĭ.G. A. Gurev - 1951 - Moskva: [Pravda].
     
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  28. (1 other version)Journals and New Books.G. A. Tawney - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (7):195.
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  29.  30
    The fourteenth annual meeting of the western philosophical association.G. A. Tawney - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (13):337-352.
  30. The problem of truth and reality in Grisebach's thought.G. A. Rauche - 1966 - Pretoria,: Van Schaik.
     
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  31.  7
    Monographien zur philosophischen Forschung.G. A. Rauche - 1979 - Königstein/Ts.: Forum Academicum in d. Verlagsgruppe Athenäum, Hain, Scriptor, Hanstein.
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  32. (1 other version)Profess[i]onalʹnai︠a︡ ėtika bibliotekari︠a︡: uchebnoe posobie.G. A. Altukhova - 1996 - Moskva: Moskovskiĭ gos. universitet kulʹtury.
     
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  33. Marx's dialectic of labor.G. A. Cohen - 1974 - Philosophy and Public Affairs 3 (3):235-261.
  34. Are workers forced to sell their labor power?G. A. Cohen - 1985 - Philosophy and Public Affairs 14 (1):99-105.
  35. Addenda et mutanda.G. A. G. A. - 1910 - Revue Thomiste 18 (1):494.
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  36. B. MAIOLI, "Gli universali. Storia antologica del problema da Socrate al XII secolo".G. A. G. A. - 1980 - Rivista di Filosofia Neo-Scolastica 72:388.
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  37. C. AMATO, "Il personalismo rivoluzionario di Emanuele Mounier".G. A. G. A. - 1968 - Rivista di Filosofia Neo-Scolastica 60:330.
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  38. Cepeda calzada P., "la Vida como sueño".G. A. G. A. - 1965 - Rivista di Filosofia Neo-Scolastica 57:386.
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  39. L'oggetto e il metodo della psicologia.G. A. G. A. - 1910 - Rivista di Filosofia Neo-Scolastica 2:I:87.
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  40. A. GONZALEZ DE LA FUENTE, "Acción y Contemplación según Platon".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:150.
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  41.  9
    The dynamics of philosophical argument.G. A. Rauche - 1983 - Durban [South Africa]: Institute for Social and Economic Research.
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  42.  39
    Greek classicism in living structure? Some deductive pathways in animal morphology.G. A. Zweers - 1985 - Acta Biotheoretica 34 (2-4):249-275.
    Classical temples in ancient Greece show two deterministic illusionistic principles of architecture, which govern their functional design: geometric proportionalism and a set of illusion-strengthening rules in the proportionalism's stochastic margin. Animal morphology, in its mechanistic-deductive revival, applies just one architectural principle, which is not always satisfactory. Whether a Greek Classical situation occurs in the architecture of living structure is to be investigated by extreme testing with deductive methods.Three deductive methods for explanation of living structure in animal morphology are proposed: the (...)
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  43. Leninskai︠a︡ teorii︠a︡ istiny i krizis burzhuaznykh vozzreniĭ.G. A. Kursanov - 1977 - Moskva: Myslʹ.
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  44.  14
    Darwinism and the study of society: a centenary symposium.G. A. Horridge - 1962 - The Eugenics Review 54 (1):38.
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  45. A Fine Conceptual Analysis Needs No “Ism”.G. A. Goldin - 2014 - Constructivist Foundations 9 (3):376-377.
    Open peer commentary on the article “Examining the Role of Re-Presentation in Mathematical Problem Solving: An Application of Ernst von Glasersfeld’s Conceptual Analysis” by Victor V. Cifarelli & Volkan Sevim. Upshot: The key philosophical premise of von Glasersfeld’s radical constructivism is not necessary to the insightful conceptual analysis presented by Cifarelli and Sevim, which could benefit from abandoning it.
     
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  46. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  47.  1
    Reason, humanity, and the moral law.G. A. Cohen - 1996 - In Christine Marion Korsgaard (ed.), The sources of normativity. New York: Cambridge University Press. pp. 167–188.
    You might think that, if you make a law, then that law binds you, because you made it. For, if you will the law, then how can you deny that it binds you, without contradicting your own will? But you might also think the opposite. You might think that, if you are the author of the law, then it cannot bind you. For how can it have authority over you when you have authority over it? How can it bind you (...)
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  48. Cerebellar atrophy of late onset.G. A. Jervis - 1969 - In P. J. Vinken & G. W. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. pp. 42--135.
     
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  49. H.D. Lewis, "The elusive self".G. A. Johnson - 1984 - International Journal for Philosophy of Religion 15 (1/2):102.
     
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  50.  6
    Filosofii︠a︡ iskusstva v sot︠s︡iokul'turnoĭ dinamike.G. A. Karavaev - 2005 - Moskva: Sputnik+.
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